دانلود کتاب هوسرل و عقل بیدار، مقالات انتقادی در باب ریاضیات، علم و پدیدارشناسی

The passage in the concluding paragraph of the Krisis is worth quoting in full here, before we proceed to any further analysis and discussion: Seen from the inside, however, it is a struggle of the generations of philosophers, who are the bearers of this spiritual development, living and surviving in spiritual community, in the constant struggle of “awakened” reason to come to itself, to an understanding of itself, to a reason which concretely understands itself in understanding the existing world, existing in its whole universal truth. [To say that] philosophy, science in all its forms, is rational—that is a tautology. But in all its forms it is on its way to a higher rationality; it is rationality which, discovering again and again its unsatisfying relativity, is driven on in its toils, in its will to attain the true and full rationality. But finally it discovers that this rationality is an idea residing in the infinite and is de facto necessarily [only] on the way; but [it discovers] also that there is a final form here which is at the same time the beginning form of a new sort of infinity and relativity—this, however, in a double sense of discovery which signifies, historically, two epochs of beginning and advance. (Husserl 1970, 339)